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Author Archives: Maia

Coming Soon: New Buddhist Journal “Prapañca”

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Arun, author of the blog Angry Asian Buddhist, sent out this announcement about what looks to be a great new journal, coming out in June 2010. The cover sure is gorgeous! Here’s the info:

Some friends and I are starting up a new Buddhist journal called Prapañca (www.prapancajournal.com), a publication aimed at reflecting the diversity and creative energy of the Buddhist community. We’re particularly interested in promoting the work of literary and visual artists. Diversity is important to us, and we want to include and spotlight the work of People of Color and/or female artists—groups often underrepresented in American Buddhist publications.

Submissions don’t need to be by Buddhists or based on explicitly Buddhist material—our issues follow general themes, for example our first issue will be on “imperfection.” Future issues touch on the Four Protections and anatta (“selflessness”). We don’t hold rigid submissions expectations—please feel free to be creative with these topics!

Please let me know if you, your friends & family and other people in your network are interested in having your work displayed in Prapañca. You can visit our submissions page for more information: http://www.prapancajournal.com/submissions.php

Quote of the Week: Maha Ghosananda

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A previous “Quote of the Week” featured Maha Ghosananda — the Gandhi of Cambodia. You can see his biography from that post here. Thanks to Larry Yang’s website, I just came across these wonderful words:

I do not question that loving one’s oppressors — Cambodians loving the Khmer Rouge — may be the most difficult attitude to achieve. But it is a law of the universe that retaliation, hatred, and revenge only continue the cycle and never stop it. Reconciliation does not mean that we surrender rights and conditions, but rather that we use love in our negotiations. It means that we see ourselves in the opponent — for what is the opponent but a being in ignorance, and we ourselves are also ignorant of many things. Therefore, only compassion and mindfulness can free us.

Harmony of Difference and Sameness

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Enso by Kazuaki Tanahashi

The spiritual source shines clear in the light;

the branching streams flow on in the dark.

Grasping at things is surely delusion;

according with sameness is still not enlightenment.

This verse, from the Sandokai, is one that I find very helpful in perceiving and holding matters of diversity, something that I believe encompasses “race,” ethnicity, class, gender, sexual orientation, physical ability, and more. The verse cautions us against the “everything is one, so just get over it” mentality, while at the same time reminding us that we are more than our differences, that there is something that connects us all.

Over the past month, there has been a healthy stream of posts on the topic of race and ethnicity in American Buddhism. Justin Whitaker does a good job of summing up many of the threads of the discussion on this post.

Ever since I started this blog, I’ve had a category all ready to go called “Harmony and Difference.” I haven’t used it until now because, honestly, I’ve felt a bit wary about doing so.

Even though I like to think of myself as a white person who is fairly well-versed in the dynamic of white privilege and racism, I have stepped into some big piles of poo over the past few years with both white people and people of color, and with friends and co-workers at the Buddhist Peace Fellowship. Many times during that stretch, I felt like I couldn’t open my mouth without saying something that hurt or offended someone else, and without being hurt back. These were painful episodes that in some ways still do not feel fully resolved. And perhaps never will be.

Those experiences have given me a more intimate glimpse into the destructive legacy of racism in America and how it affects people of African, Asian, and Latino/a descent as well as white people (listen to Tim Wise’s eloquent words on this). Getting into some of those situations and conversations felt like ripping the scab off a deep wound, one that has been festering for centuries.

So I have felt less convinced than I used to be about the healing potential of these conversations–and I feel very cautious about getting into those dialogues online. It’s hard enough in person, where at least we have each others’ emotions and body language to tune into and guide us. In that regard, I deeply appreciate the honesty in Nathan’s post here, and for his reminder that it’s a privilege to even have a choice about dealing or not dealing with this issue… people of color have to live with the realities of racism every day of their lives.

Yet at the same time, I know deep in my heart that these conversations and relationships across differences are absolutely necessary if we are to fully embody the dharma in this country and in our own lives. And the only times that I have experienced honest and healing conversations about race have been in settings that were held in a container of contemplative practice, most notably a gathering organized by stone circles at the Garrison Institute in 2005.

So I’d like to add a few more resources to this effort that I’ve found helpful. And I want to re-commit myself to being part of this dialogue.

• Directing the Mind Towards Practices in Diversity by Larry Yang, Vipassana teacher based in the San Francisco Bay Area

• Dharma, Color, and Culture — book by Hilda Ryumon Gutiérrez Baldoquín

• The Spring 2007 issue of Turning Wheel was dedicated to the theme “Building Alliances to Address Racism.” Sadly, the archived articles from that issue appear to no longer be on the BPF website, but I found a couple of them here:

What Would You Do? (responding as an ally) by Sheridan Adams

Guidelines for Being Strong White Allies by Paul Kivel

The Shambhala community’s website has a fantastic collection of diversity resources. This is probably the most comprehensive resource list that I’m aware of coming from a Buddhist community.

• In addition to the above Buddhist-based resources, I love this collection of writing from the late Erica Sherover Marcuse. See especially “Liberation Theory: A Working Framework.”

“Let’s Build a U.S. For All of Us” is an initiative that aspires to constructively address issues of racism and build toward a more inclusive society… more good resources on this website.

Please feel free to share more resources in the comments, as well as your own reflections of working with diversity in your sangha.

Public Displays of Contemplation

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Kudos to the Interdependence Project for organizing this public display of contemplation… a sit in the middle of a NYC subway station.There’s a nice interfaith moment midway through the video when some calls out, “Jesus! Repent!”

During the years that I lived in San Francisco and took BART, I often used the time waiting for the train to do some stealth zazen and metta practice… come to think of it, the underground and underworld is the realm of Jizo!

Quote of the Week: Jarvis Jay Masters

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I don’t have much typing speed today because my fingers are recovering from some dog bites, the result of an instinctive (and not so smart) move to try to break up two fighting dogs. As one friend said, peacemaking can be risky!

No one knows this better than Jarvis Masters, the Buddhist practitioner and San Quentin inmate from whom this week’s quote comes.

Jarvis has spent the past 29 years (since he was 19 years old) in San Quentin, one of California’s highest security prisons. For many of those years, he has been on Death Row, though he did not murder anyone. (You can read more about his story here.)

Jarvis began studying Buddhism while incarcerated and in 1989 took vows from Chagdud Tulku Rinpoche. He also practiced writing during his time inside as well, and is the author of two books: Finding Freedom: Writings From Death Row, and That Bird Has My Wings.

Jarvis is one of the best writers I know. I had the honor of corresponding with him when I edited The Mindfulness Bell and Turning Wheel and appreciated the kindness in his letters to me. His life has not been easy, but he’s put himself wholeheartedly into it, whether he is being a peacemaker with other inmates, joking with his guards, or sitting in his cell. He brings his Buddhist practice and mindfulness to every situation, surely one of the most challenging settings in which to be an ‘engaged Buddhist.’

This comes from Jarvis’ first book, Finding Freedom:

When I first entered the gates of San Quentin in the winter of 1981, I walked across the upper yard holding a box called a “fish-kit” filled with my prison-issued belongings. I saw the faces of hundreds who had already made the prison their home. I watched them stare at me with piercing eyes, their faces rugged and their beards of different shades-all dressed in prison blue jeans and worn, torn coats-some leaning against the chain fences, cigarettes hanging from their lips, others with dark glasses covering their eyes.

I will never forget when the steel cell door slammed shut behind me. I stood in the darkness trying to fix my eyes and readjust the thoughts that were telling me that this was not home-that this tiny space would not, could not be where I would spend more than a decade of my life. My mind kept saying, “No! Hell no!” I thought again of the many prisoners I had seen moments ago standing on the yard, so old and accustomed to their fates….

After the first days had passed, I decided to decorate my walls with photographs from the National Geographic magazines. The landscapes of Malaysia and other parts of the world had enormous beauty, and I gladly pasted photos of them everywhere. These small representations of life helped me to imagine the world beyond prison walls.

Over the years, I collected books and even acquired a television and radio-windows to the outside world. And I pasted many thousands of photographs on the wall. The one that has made my prison home most like a sanctuary to me is a small photograph of a Buddhist saint that a very dear friend sent to me. It has been in the center of my wall for a number of years.

I now begin every day with the practice of meditation, seated on the cold morning floor, cushioned only by my neatly folded blanket. Welcoming the morning light, I realize, like seeing through clouds, that home is wherever the heart can be found.

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If you enjoyed this post, I invite you to visit my other website: The Liberated Life Project — a personal transformation blog with a social conscience.

Dharma in Action: Colombia

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Colombian Children (photo from BPF)

The Buddhist Peace Fellowship and the Fellowship of Reconciliation (FOR) are seeking a Buddhist practitioner for an exciting new project — the “Dharma in Action Fellowship.” This person would:

…join the FOR team to carry out nonviolent protective accompaniment to threatened activists in Colombia, while exploring the relationship between Buddhism and activism during one year of service in the field. The volunteer will carry out human rights protective accompaniment in Bogotá or the rural community of San José de Apartadó…

The Dharma in Action Fellow would be responsible for communicating reflections on the relationship between Buddhism and activism through a socially engaged listserve and/or a personal blog and upon completion of service will give a speaking tour, visiting Buddhist centers in the US to talk about his/her experience and insights while on the team in Colombia.

You can find out more about requirements and how to apply here.

Women Buddhist Bloggers

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And speaking of International Women’s Day… here’s a re-post from Mind Deep, the blog authored by Marguerite Manteau-Rao (originally published December 11, 2009). A deep bow to Margeurite for helping to balance out the gender equation of the blogosphere!

15 Great Women Buddhist Blogs

After two days of Googling the hell out of the Internet, and back and forth tweets on Twitter, here it is, finally, the promised list of 15 Great Women Buddhist Blogs – in no particular order:

108 Zen Books
Smilin Buddha Kabaret
Zen Dot Studio
Momma Zen
Jizo Chronicles
Becca Faith Yoga
Mama Dharma
Buddhist at Heart
The Asian Welder
Mama Om
Susan Piver
Mindful Purpose
Budding Buddhist
Dalai Grandma
Luminous Heart

How did I come up with the list? I looked for Buddhist sisters whose blogs reflected a deep commitment to their practice, and also to blogging. Women from all walks of life. Moms, activists, teachers, writers, artists . . .  A few, I knew already. Most of them, I just discovered. I hope you will enjoy ‘visiting’ them as much as I have!

Celebrating International Women’s Day

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Women in Bukavu, DRC -- photo by Paula Allen of V-Day

Monday, March 8, is International Women’s Day – a day to celebrate the economic, political and social achievements of women, and also to remember the suffering experienced by so many women and girls around the world.

Last week, I sat in the Upaya Zen Center zendo with about 50 other people as we listened, captivated, to Eve Ensler, creator of the Vagina Monologues and V-Day. You may not know this – Eve is a practicing Buddhist. She didn’t talk a lot about Buddhism explicitly, but everything she spoke about emanated dharma – realness, authenticity, deep compassion, healing and transformation, and activated practice.

By the end of the evening, I knew a lot more about the situation in the Democratic Republic of Congo (DRC), which has been the site of a horrific war for the past 12 years. During this time, nearly 5.4 million people have died and hundreds of thousands of women and girls have been raped and sexually tortured. It is one of the most dangerous places in the world for women.

Through the work of Eve and her colleague, Dr. Denis Mukwege, the suffering of these women is coming more into global awareness, and programs are being developed to support their leadership and to, as Eve says, “turn pain into power.” But in so many other places around the planet, women continue to be the targets of oppression and brutality.

So here are a few things you can do to mark International Women’s Day:

  • Nominate someone for the Women and Engaged Buddhism Award, to be presented at the May 1 conference. This award recognizes and encourages initiatives in Engaged Buddhism by women and is intended to nurture new or little-known projects that are underway at the time of the application. Application deadline is March 26.
  • Support Eve’s project, The City of Joy, which will be located in Bukavu, DRC, and will support and train women to be community activists. They will have access to services including education and income generating activities, as well as leadership training. They will also receive programming in: group therapy; storytelling; dance; theater; self-defense; comprehensive sexuality education (covering HIV/AIDS, family planning); ecology and horticulture; and economic empowerment.
  • Attend a showing of “Half the Sky,” a one-night event on March 4 inspired by stories from the New York Times bestseller “Half the Sky” by journalists Nicholas Kristof and Sheryl WuDunn about women and girls everywhere turning oppression into opportunity.

What are your thoughts on International Women’s Day?