From The Worst Horse, by way of Susan Piver — marvelous.

The other day I saw an email from Code Pink, addressed toward President Obama and outlining all the reasons for concern about his leadership on issues such as health care and the military.
I agreed with some of the points in the letter, not with others. But what really bothered me was that midway through the email, the salutation became simply “Obama.” As in, “Obama, I am losing hope… Obama, we need renewed leadership.” This struck me as plain rude. What happened to “President Obama”?
Call me silly, but I think this matters. When George W. Bush was president, even though I disagreed with nearly everything he did and everything his administration stood for, I always made a point of saying “President Bush.” (Even though it really stuck in my craw.)
I think it goes back to remembering something that Dr. Martin Luther King, Jr., said about loving your enemies. He actually said a lot about this — it was at the core of his preaching, and it was the fundamental basis of the Civil Rights Movement, as King interpreted it. He gave a whole sermon about it in 1957. Here’s what he says near the end of the sermon:
So this morning, as I look into your eyes, and into the eyes of all of my brothers in Alabama and all over America and over the world, I say to you, “I love you. I would rather die than hate you.” And I’m foolish enough to believe that through the power of this love somewhere, men of the most recalcitrant bent will be transformed. And then we will be in God’s kingdom. We will be able to matriculate into the university of eternal life because we had the power to love our enemies, to bless those persons that cursed us, to even decide to be good to those persons who hated us, and we even prayed for those persons who spitefully used us.
I realize this may seem like a trivial, but it feels like it points to something deeper. I’m curious — what do other people think/feel? Does this relate to your Buddhist practice in any way, or am I just way out on a limb here?
January 15 would have been Martin Luther King Jr.’s 81st birthday. I wonder what the world might be like today had he not been assassinated in 1968.
Dr. King’s teachings and politics were more radical than the Disney-fied version of him that tends to be put forward on the commemoration of his birthday. When he was only 23, he wrote to his wife-to-be, Coretta Scott: “I imagine you already know that I am much more socialistic in my economic theory than capitalistic.” His ability to link apparently disparate issues like race, economics, war, and technology, as well as to build bridges between groups of people, made him a potent leader. In fact, after King’s 1963 speech at the March on Washington, FBI Assistant Director Louis Sullivan charged that King was “The most dangerous and effective Negro leader in the country.”
Although Dr. King was himself a Baptist minister, he developed a relationship with, and a deep respect for, Vietnamese Buddhist teacher Ven. Thich Nhat Hanh; King nominated Thay for the Nobel Peace Prize in 1967. And the heart of King’s teaching transcends any one religion – it’s a clear testimony to the truth of our interconnectedness and the power of love to overcome hate. Which sounds quite a bit like the basic teachings of the Buddha, actually.
Rather than try to summarize Dr. King’s amazing life here, here are a couple of good sources to learn more about him:
I could have chosen one of Dr. King’s many quotes on our interconnection – that would make sense for a Buddhist blog, and many have highlighted those quotes. Instead, here’s one that fully exemplifies his passion for peace and justice, as well as his love for his country. The quote is from a speech given on February 25, 1967:
Those of us who love peace must organize as effectively as the war hawks. As they spread the propaganda of war, we must spread the propaganda of peace. We must combine the fervor of the civil rights movement with the peace movement. We must demonstrate, teach and preach until the very foundations of our nation are shaken. We must work unceasingly to lift this nation that we love to a higher destiny, to a new plateau of compassion, to a more noble expression of humaneness.
Martin Luther King, Jr., was a bodhisattva extraordinaire.
Emily Breder, author of Peace Ground Zero Blog, shares news that the Tzu Chi Foundation is on the ground now in Haiti. Tzu Chi (founded in 1966 by Ven. Master Cheng Yen) is the most engaged Buddhist organization I know of, almost always being first in the line of action in situations like this to offer help.
To make a donation, please visit www.us.tzuchi.org , or call 1-888-989-8244 , or send your check to 1100 S. Valley Center Ave., San Dimas, CA 91773. (Your donation is tax deductible in the USA!)
From Tzu Chi’s press release:
The 7.0 magnitude earthquake that struck Haiti on January 12 has caused catastrophic damages and casualties in the country, especially in the country’s capital, Port-au-Prince. Tzu Chi USA headquarters immediately established an emergency coordination center to respond to the needs in Haiti. On January 13, meetings were held with Tzu Chi global headquarters, Tzu Chi USA’s regional directors throughout the nation, as well as other humanitarian organizations.
Tzu Chi global headquarters has initiated a global fundraising campaign to deliver the love from people around the globe to the affected people in Haiti. To kick off the global fundraising campaign, Tzu Chi volunteers in the US will hold a nationwide street fundraiser on January 16, 17, 23 and 24.
Tzu Chi’s relief team, including volunteers and doctors from the US and the Dominican Republic, is currently preparing to provide relief. Tzu Chi USA and global headquarters are preparing relief aid and medical supplies to be delivered to Haiti when possible. Currently, the situation in Haiti is unclear, and the international airport in Port-au-Prince is only open to urban rescue teams. Tzu Chi and other humanitarian organizations are in the process of investigating other routes into the country in order to provide aid.

The monks and nuns of the Nipponzan Myohoji Peace Pagoda will lead a Walk for a Nuclear Free Future from March 2 to May 2, 2010, to offer prayer and call attention to the United Nation’s review of the Nuclear Non-Proliferation Treaty. The walk begins in the terrority of the Six Nations near Buffalo, NY, where nuclear waste and nuclear weapons, have been important issues, and continues to New York City. Walkers will cover more than 700 miles on the route; some of the cities on the route include Buffalo, Rochester, Ithaca, and Albany.
You can support the walk by joining for an hour, a day, or for the entirety. You can also support the walkers by organizing a community potluck, a sharing circle, a visit to your mayor, a place for walkers to sleep, or a coverage by the local media. For more information, contact:
Jun Yasuda, Nipponzan Myohoji Grafton Peace Pagoda, Phone: 518-658-9301
or
Jules Orkin, Phone: 201-566-8403 Email: julesorkin@yahoo.com
You can download a PDF with more details about the walk here: Walk for a Nuclear Free Future

Devastation in Haiti (photo from NYT)
Awful news from Haiti, a country that is already struggling with poverty and political violence. There is no estimate yet of how many people have been killed and injured in yesterday’s 7.0 earthquake, with an epicenter just miles away from the capital city Port-au-Prince, but it will no doubt be devastating.
CNN’s “Impact Your World” website has a list of relief organizations that are bringing aid to Haitians. Some of these include:
The Shambhala Sun website encourages people to practice tonglen for Haiti, “the practice of taking into our hearts the suffering of ourselves and others and of sending out compassion.”
And finally, to get a better understanding of both the beauty and the suffering of this country, as well as the inspiring story of one man who has devoted his life to the Haitian people, you may want to read Mountains Beyond Mountains: The Quest of Dr. Paul Farmer, a Man Who Would Cure the World by Tracy Kidder. Farmer founded Partners in Health, a nonprofit organization that has done courageous and groundbreaking work to address the inequities in healthcare in Haiti and other countries.
This has been the week to mix it up with other Buddhist bloggers, for sure! Thanks to everyone who’s come to visit this blog and read Shane’s post, which was fantastic.
This week, I’m traveling through Southern California and yesterday I finally got to spend some good quality time with Danny Fisher, Buddhist blogger extraordinaire, my counterpart as the chaplaincy coordinator at University of the West, and just an all-around good guy/bodhisattva. Here’s Danny’s iPhone photo of the two of us doing the night round of Pasadena:

two bloggers run amok in Pasadena
I’m heading home to Santa Fe tomorrow and hopefully will get back into some more regular kind of blogging rhythm. Till then, be well!
Today is the great Buddhist Blog Swap, and the guest author here is Shane Hennesey of Zenfant’s Home for Dirty Dharma. My post is over at Home Brew Dharma, Adam Johnson’s blog. Thanks to Nate DeMontigny of Precious Metal for setting this all up!
*************
by Shane Hennesey
Meditation for me has been something I have pursued since the age of 13 (I’m 40 now…that’s 27 years for you math types). I guess being an only child and being introverted, it felt fairly normal and natural as a process. I spent a lot of time quietly engaging my imagination, so it was not a stretch to try and focus that sense of play into intentional mental activity.
That being said, the way I got into the use of meditation was out of desire. I grew up a fearful kid and I thought if I could know and see and use the invisible world, I would have an edge over the other kids. I was fascinated with witches, wizards, and fantasy settings and I wanted to do what they could and know what they knew.
At age 17, I made a vow to meditated twice a day for an entire year. I did it faithfully every morning after waking up and every night before bed, regardless of where I was or what was going on. It wasn’t always easy, but I did it. Meditation at this point in my life was all about the proper visualizations. If had the correct symbols and rituals, it would work, otherwise nothing. Practice was very structured with images and sometimes mantras.
Something shifted for me during that year of regular practice. I began to get a sense of something greater about me, my mind, and existence. I didn’t know what it was exactly or how to put it into words, but there was a seed beginning to sprout. I felt curiously calm almost all the time and I felt somehow in my skin but larger than that, connected and part of something ‘more’. The ‘more’ didn’t have a name or an identity to speak of, it just ‘was’.
I explored different practices on a search for something that resonated with me to a degree I could embrace it totally…Wicca, Shamanism, mystical Kabbalah…but nothing fit in its entirety. Growing up Catholic, I felt sure that I would eventually find a table to sit at and that every dish would be yummy and I would stay at that table. I learned how to meditate in ways that were structured or unstructured, silent or wrapped in drum beat, how to ascend thru the spheres of consciousness to reach the ultimate light (yeah never got that high up back then ).
I took these interests with me into my counseling practice. I learned shamanic hypnotherapy and became a Reiki practitioner. In fact, I think Reiki is what pushed me over the meditation edge. It was in that practice that I found how to get very quiet and get ‘myself’ out of the way so the energy could flow. I didn’t know it then but I was practicing zazen or silent illumination style mediation while I was doing Reiki sessions.
The seed that had been growing was coming into full force now. I was starting to get an understanding (experiential, not academic) of how we really are all made of the same thing and we all interpenetrate each other. This wasn’t just people, it was everything in existence. Quantum physics was showing it to us in other ways as well…we are all the same thing; we are all one entity, all one field of being.
Interestingly, I got really burned out about 5.5 years ago on my counseling career and anything that had to do with spiritual practice. I still don’t know exactly why, but I did, and I left it all behind. Curiously, or not so curiously, I also entered a negative relationship with an addict and pretty much shut down emotionally and spiritually for a few years.
I know this will be hard to believe, but the relationship blew up and after a while of feeling lost, the only place I had to go back to was my meditation practice…the only place that let me settle and find peace again. This time, however, I had been introduced to Buddhism and in my random readings and what not, I came across Brad Warner’s Hardcore Zen and it really snapped my head around. I’d say something poetic like ‘it resonated with me’, but fact it, it hit me like a fuckin ton of bricks and it was just what I needed.
So for the past 2.5 years I have been practicing zazen almost exclusively. I have been amazed at how zazen and the whole of Buddhism totally echoed the seed that had organically been growing inside me for all those years…years before I even knew what Buddhism was. How could I say no to that?
I have been more committed to my meditation practice than ever before in my life and consequently I have started hitting the formless states of mind on a regular basis. I’m still learning them, and I’m frequently NOT in them, but they are getting steadier and more regular. I’ve also plugged into the Dharma Punx as my sangha…they are the only ones who fit my renegade state of mind. I study Zen and Chan as well as sutras and modern teachings. Though my meditation is always higher on the priority list than academic study. I am the kind of person who feels his way through a process as opposed to studying it to understand it.
It’s interesting to me that for all the years I spent doing visualization based meditations, or what I call ‘full’ or ‘busy’ meditations, that I should feel so very at home in empty meditations…or maybe it’s not interesting or curious at all, but quite the right place to be.
Beyond feeling that Zen is my current path, I don’t feel much strong connection to any other school of Buddhism. What I know for sure is that I’m in the right pool, so I’m gonna keep swimmin’ here.