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Quote of the Week: Rev. Ryumon HG Baldoquin

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I’ve been reading accounts from the Buddhist teachers’ gathering at the Garrison Institute this past week, and something that stood out to me was that there was only one teacher of Latino heritage present – my dharma brother, Shinzan Palma, a priest at Upaya Zen Center where I practice.

And I was reminded of an issue of Turning Wheel magazine that I worked on a long time ago. In the Spring of 2001, the theme we focused on was Buddhism en Las Americas… bringing forward voices of Latino/a dharma teachers and practitioners.

One of those voices was from Rev. Ryumon HG Baldoquín, a Soto Zen priest and teacher in the lineage of Shunryu Suzuki Roshi. Ryumon, who was born in Cuba, has been instrumental in the founding of People of Color and LGBTQ Sanghas across the U.S., and has served as a mentor and coach for young social change activists, political organizers, and emerging leaders. She is the editor of Dharma, Color, and Culture: New Voices in Western Buddhism. And though we haven’t connected for a long time, I’m honored to say that Ryumon is my friend (and former apartment-mate!).

Here is an excerpt from Ryumon’s story from that issue of Turning Wheel:

Part of my journey in Buddhism has been connected with my journey as an immigrant. I have always felt like an “outsider.” The experience of “looking in” and being “kept out” has been a great gift, for it has allowed me to learn how to move in and out of multiple worlds, even when I am not expected to exist in that world. The question of what an “outsider” is has been very central to my life, and has a lot to do with the work that I do.

The best way to describe this work is that it is about liberation. I assist individuals and groups to get in touch with the social hurts, personal wounds, and oppression that they have experienced, in order to generate options for moving to a healing place. Because after all, we can’t make change effectively in the world if we haven’t addressed our own healing process.

Odds and Ends

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Graduation Day at Upaya Zen Center

Lots to catch you up on… I’ve been away for a while because I was occupied with Upaya Zen Center’s Buddhist Chaplaincy Program for an intense 10-day period. During this time, we graduated and ordained our very first group of chaplains: thirteen brave souls who started in the program in 2008 and successfully completed all requirements, including a thesis-equivalent final project. And we welcomed 24 new students into the program.

It’s really quite an amazing program – part seminary training in Buddhist teachings and practice, part professional training in chaplaincy and servant leadership, and part mystery school. As one person put it, the program becomes a kind of karmic accelerator for one’s life. I’m honored to work with Roshi Joan Halifax in leading and shaping the program… and this year, I am putting myself in the training as well.

I continue to be in the middle of a busy stretch of life work. But a number of great socially engaged Buddhist items have crossed my desk and I want to pass them along to you. Here’s the shorthand version:

• Hozan Alan Senauke, founder of the Clear View Project, recently returned from a trip to India where he spent time with the “untouchable” communities of Maharastra. You can read his account of it here: “Buddhism Among India’s Most Oppressed: Notes & Impressions.”

• Ouyporn Khuankaew, an amazing, dynamic activist from Thailand, has been right here in Santa Fe for the past few weeks and I’ve loved getting to know her better. Her center, The International Women’s Partnership for Peace and Justice, is offering an event called “Women Allies for Social Change: Exploring Buddhism and feminism for personal and social transformation” in Chiang Mai, Thailand, this July. I’ve added it to the SEB Calendar on this blog.

Also, Ouyporn, Roshi Joan Halifax, and I are cooking up an idea to create a version of the Upaya Buddhist Chaplaincy Program for Thailand. Stay tuned for more developments on this initiative.

• Another project I’ve been involved with is helping to collect material for the companion website to the upcoming PBS documentary “The Buddha.” The show will be aired on April 7. There are a number of good articles there on socially engaged Buddhism, as well as many other topics.

• Finally, there’s been a lot in the news lately about Burma and Thailand. If you’re trying to sort it all out and have a better understanding of what’s going on in that part of the world, Danny Fisher’s Buddhist Beat column on the Shambhala Sun website is a good place to start.

And in case you’re wondering, I really don’t care about all this Tiger Woods/Buddhist news… my only wish for him as well as for everyone else: May all beings be free from suffering.

A Trio of Marvelous Engaged Buddhist Talks

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Jimmy Santiago Baca

We’re in a rich stretch of time here at Upaya Zen Center, where I direct the Buddhist Chaplaincy Program. On Sunday, we graduated 13 chaplains, and we’re currently training 43 students in our second and third cohorts. I’ll write more about all that soon.

For now, I thought you might enjoy three powerful dharma talks given here at Upaya over this past month. Upaya provides these as a service to the community; any donation you feel inspired to give to support these offerings is greatly appreciated.

Ouyporn Khuankaew on Feminism and Buddhism for Transformation
Ouyporn is the founder of the International Woman’s Partnership for Peace and Justice in Thailand. She begins by speaking about her motivation for becoming a peace activist and feminist. Ouyporn also discusses the meaning and importance of engaged Buddhism in Thailand.

Jimmy Santiago Baca on “Seeing it to the End (And All the Stops In Between)
Jimmy Santiago Baca begins with a variety of compelling stories related to his life in prison and the way in which writing and reading became an important part of his life at that time. He moves on to discuss his book “A Place to Stand”, and his present work teaching literacy in prisons.

Eve Ensler on “The Future is Girl”
Eve Ensler begins by speaking about the process of writing her new book, I’m an Emotional Creature. She also explores a variety of topics including the pressures on girls to conform, the importance of social change, and her work in the Congo.

Quote of the Week: Roshi Joan Halifax

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For this week’s quote, I’m very happy to feature my friend and root teacher Roshi Joan Halifax. Roshi has led a remarkable life, one filled with adventure, great humor, intelligence, creativity, compassion, and, most of all, friends.

Trained as a cultural anthropologist, Roshi has spent time with indigenous people in Africa, Tibet, and Mexico. During the Sixties, she was deeply involved in Civil Rights and anti-war movements.

Roshi began practicing Buddhism with Korean Zen master Seung Sahn, and through the years has also studied with Ven. Thich Nhat Hanh and Roshi Bernie Glassman. When Glassman Roshi gave her inka in 1998, she became the first female dharma successor in the White Plum lineage.

Roshi Joan has created many engaged Buddhist institutes and programs including the Ojai Foundation, Upaya Zen Center and Institute, the Being With Dying program that has pioneered work in contemplative end-of-life care, and the Upaya Buddhist Chaplaincy Program. And that’s just to name a few. I’ve often thought that a day in Roshi’s life is the equivalent to about a year in mine, in terms of her creative output and the number of people she reaches through her work.

She is  very passionate about the intersection of neuroscience and meditation and serves on the board of the Mind & Life Institute. Roshi is also one of the most digitally accessible dharma teachers around – she’d be happy to have you follow her on Facebook and Twitter.

This quote is an excerpt from Roshi’s book The Fruitful Darkness, published in 1993. It’s a beautiful book, blending Buddhism, tribal wisdom, and deep ecology – one well worth putting on your reading list.

Many Buddhists have believed that the Bodhisattva Avalokiteshvara (enlightened hero of compassion) is beyond gender. According to the Lotus Sutra, this deity transforms the body and becomes a female, male, soldier, monk, god, or animal to save various beings from suffering. When he/she looked out into the world and saw the immense suffering of all beings, he/she shed tears of compassion….

…The eyes of Kanzeon see into every corner of Calcutta. The ears of Kanzeon hear all the voices if suffering, whether understandable to the human ear, or the voices of felled cedar and mahogany or struggling sturgeon who no longer make their way up Mother Volga to spawn. The hands of Kanzeon reach out in their many shapes, sizes, and colors to help all forms of beings. They reach out from the ground of understanding and love….It is understood that the craft of loving-kindness is the everyday face of wisdom and the ordinary hand of compassion. This wisdom face, this hand of mercy, is never realized alone, but always with and through others. The Buddhist perspective shows us that there is no personal enlightenment, that awakening occurs in the activity of loving relationship.

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