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Yearly Archives: 2010

San Bruno Explosion: How You Can Help

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Image via marlasinger333 on Flickr.com

This post is primarily for readers from the San Francisco Bay Area. If you want to help people who were affected by the terrible explosions in San Bruno, CA, here’s a list put together by Laura Mason of the website 7×7. At least four people were killed in the blast, caused by a gas line leak, and dozens have been left homeless.

Save San Bruno, Get A Haircut! On Wednesday, September 22nd, band together and help our neighbors by attending Save San Bruno: A Cut for Charity, an all-day hair-cutting extravaganza hosted by Johnny Bueno and his stylists Jeremy Jenks and Guf Gufler. Starting at 9am until 7pm, Johnny Bueno Color Studio will donate $75 or 100% of any haircut to the Silicon Valley Community Foundation’s efforts to help the San Bruno explosion’s victims. Clients can expect to be fully pampered with a new ‘do, along with helpings of Blue Bottle coffee and mini cupcakes from Miette. @ 166 Geary St., Suite 1005. (415)362-2668.

The SF Giants have big hearts. They’re dedicating tomorrow’s home game against the LA Dodgers to the victims of the San Bruno fire, and are donating $3 of every ticket to relief efforts. They will also be accepting donations from fans at that came to donate to the cause. Click here for details.

The Salvation Army got a head start on their relief efforts by sending out mobile kitchens to offer cold drinks and food for those fighting the San Bruno fires while providing counseling for displaced families. To keep their relief going strong, donate money so they can buy supplies most necessary for those in crisis. Needless to say, 100% of these Salvation Army San Bruno Disaster Relief Fund proceeds go to help those affected. Click here for ways to pledge money.

Wells Fargo and Safeway, both of whom have already contributed thousands of their own money, are accepting donations to give to the American Red Cross’ efforts to help affected families. Through the end of September, you can donate money to San Bruno’s families at all Wells Fargo ATMs in San Mateo County. To help out while grocery shopping, you can donate money at any Safeway checkout stand in one of their 80 participating stores around the Bay Area.

The Jewish Community Federation is also on the front lines of relief efforts with financial and volunteer assistance. They are accepting donations, all of which will go to the most effective service providers in the area. Click here to make a donation. If you live in the area and would like to donate supplies, bring diapers, blankets, shoes, towels, kid’s clothing to the San Bruno Recreation Center at 251 City Park Way in San Bruno.

If you want to donate blood, Blood Centers of the Pacific are accepting donations this weekend and in the following weeks for victims. They’ve extended their hours to accomodate the outpouring of recent donations. Two of their donation centers in the city are at Irwin Center at 270 Masonic Ave., and at Downtown Center at 250 Bush St. For additional donation centers and their hours around the peninsula and in the East Bay, click here.

Quote of the Week: Mushim Ikeda-Nash

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Today’s quote, from Mushim Ikeda-Nash, really more of a short essay, comes with a call to action — and is very appropriate given that today is Labor Day.

Mushim is a dharma teacher, diversity consultant, writer, and editor who lives in Oakland, CA. She is a core teacher at the East Bay Meditation Center (also in Oakland). For many years, Mushim wrote a “Family Practice” column in Turning Wheel that was one of the most beloved parts of the magazine. She has a gift for bringing the dharma into the every day details of our lives, whether that is being a parent or being an engaged citizen.

Mushim wrote this piece in 2006 for Interfaith Worker Justice. It’s titled “American Buddhists and Worker Justice: A Call to Action.”

“Aware of the suffering caused by exploitation, social injustice, stealing, and oppression, I vow to cultivate loving kindness and learn ways to work for the well-being of people, animals, plants, and minerals.”
~Thich Nhat Hanh

In the richest country in the world, more than two million full-time, year round workers live below the poverty line, struggling to pay for necessities such as food, housing, healthcare, transportation, and childcare (U.S. Census Bureau, “Poverty in the United States: 2002”).

The Thich Nhat Hanh quote, above, is a contemporary interpretation of the traditional Buddhist precept, “Do not steal.” It calls upon us to deepen our investigation of what “stealing” is: we may not be robbing banks, or breaking and entering other people’s homes, but are we supporting exploitation of workers through the clothing, shoes, and food we buy? How far are we willing to go out of our usual comfort zones, how deeply are we willing to dig into our pockets, in order to support fair trade goods and worker justice?

How many Buddhist clergy and lay leaders turn up at worker strikes to show their support, in alliance with interfaith efforts? How many teachers giving Dharma talks or Buddhist sermons address the issues of living wage and worker rights? And if we ourselves are Buddhist and are laboring in exploitative workplaces, do we feel we can reach out to Buddhist coalitions for solidarity and support?

Buddhist teachings provide a “big picture view” spanning many generations, acknowledging that systemic greed, hatred, and delusion do not change overnight. When we examine the “ancient twisted karma” of innumerable human choices and actions, we can see that intertwined with the cause of worker justice in the United States is the plight of immigrants and undocumented workers, the “life threatening disease” of racism, and the breakdown of American public education.

We all need the basics: food, shelter, clothing, and medical care. Grinding poverty, for those who are working as hard as they can, leads to constant suffering and fear. As American Buddhists, we need to help ourselves and others realize the means to attain Right Livelihood, or non-harmful ways of making a decent living. Everyone, without exception, wants to live with dignity and safety, in happiness and in peace. When we help others, we help ourselves.

So, what can we do? Reflecting on our own actions, we can appreciate choices we’ve made in the past that support worker justice. When my son was seven years old, the Oakland public school teachers went on an extended strike. We never crossed the picket line, but I hadn’t been prepared to do home schooling, and my own work schedule was disrupted completely. I recall arriving at a local science museum one afternoon and finding a group of similarly desperate parents sitting outside, with screaming kids swarming over a large cement dinosaur. Greeting each other with exhausted nods, we sat together in silence. Convenient? No. Necessary? Yes! We supported the Oakland teachers’ union, and we made it through the strike, one day at a time.

Let’s take a vow today to take a step, small or large, for worker justice. Let’s think of one thing we can do, no matter how seemingly small, to help workers in our neighborhood, our schools, our community, earn a living wage and improve their situations. Working together, we can do it!

May all beings be happy.

May they be joyous and live in safety.

Socially Engaged Buddhism Symposium: Round-up of Coverage

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Photo of symposium from http://www.zenpeacemakers.org

As promised, here is a round-up of the online coverage of the Socially Engaged Buddhist Symposium held recently at the Zen Peacemakers’ House of One People:

  • The Zen Peacemakers website has summaries of the keynote speeches as well as each of the panels. You can also purchase DVDs on this page as well.

Can Green Buddhism Save the Earth?

Burma’s Saffron Revolution Comes to the Symposium

Special Ministries Discussed at Symposium (including prison ministry and mental health)

Jon Kabat-Zinn on Stress Reduction

There are more articles posted there, so be sure to visit the BW blog.

  • And I know that Kenneth Kraft, co-author of The New Social Face of Buddhism, has an article about to be posted on the Bearing Witness blog, so keep an eye out for that as well.

Did I miss anything? If you were at the Symposium, what are your reflections?

Buddhist Chaplains in Louisiana

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This is a story I’ve been following for a while — a group of students from the Upaya Buddhist Chaplaincy Program returned last week from a trip to Grand Isle, Louisiana. The intention of their trip was to bear witness to the aftermath of the Gulf of Mexico oil spill and to respond in whatever way the could.

This post comes from Penny Alsop, one of the group:

The open space of not knowing is one of the three tenets of the Zen Peacemakers lineage. Those who seek to practice this tenet are encouraged to enter into situations, even very difficult and especially familiar ones, with an openness to what arises. We’re asked to let go of fixed ideas and preconceptions in order to pave the way to see things as they are instead of how we think they are; how we wish for them to be.

Much like the distinction between being silent and being mute, there is a difference between not knowing and not caring. Not knowing in this context demands deep involvement. It means holding out for all the limitless possibilities while not clinging to a particular outcome. We are asked to engage wholly with what is right in front of us; just as it’s presented, whether we prefer it or not. Time and time again we make the choice to look with our own eyes and feel with our hearts, letting the judgments, the evaluations, the ideas, the dreams and the dramas take a back seat to being with each unfolding moment.

A number of us, largely Buddhist chaplaincy students, went to the Gulf coast this past week. We chose Grand Isle, LA, as our destination because this little island with only fifteen hundred full time residents has been hard hit by the oil spill. We know that people and animals are struggling there, so we go. We go not knowing for certain that that is enough; if our presence is useful or desired. We go without deliverables or action items. We simply go and set a place at the table with an open invitation.

Not knowing doesn’t allow for the certainty of having helped. We give all that up in favor of being willing to give what is asked for in the moment, whether it is appreciation for perfectly made grits or for working twelve hour shifts, seven days a week to clean oil from boom and sand. We give up the certainty of helping in order to celebrate the opening of shrimping season or the first day that a raft has been sold all summer.

The result of over two million gallons of oil into the Gulf is far from clear and in many ways, this disaster is just beginning. For others, the threat is looming around an ill defined corner. This is a story without a predictable outcome. A story that asks us to go toward it willingly in spite of no assurances; to stand with the inhabitants of the Gulf coast when the reports are missing from the headlines and when we’d like to move on to the next thing.

We can’t be sure of much here except that lives have been turned upside down all along the Gulf coast. They are struggling in ways that we’ll never know if we fail to return over and over again.

Race, Class, Glenn Beck, and Dharma

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In the wake of the travesty on the Washington Mall this weekend (Tea Partiers’ staging a “Reclaim the Dream” rally on the anniversary of Martin Luther King’s “I Have a Dream” speech), Marnie Louise Froberg, author of the blog Smiling Buddha Cabaret, has just posted an absolute tour de force essay on racism, class, privilege, Glenn Beck, dharma, and more. It’s called “White Riot.”

Because it dives deep into the “heart of identity politics,” Marnie smartly includes a brief teaching on Equanimity from Gil Fronsdal at the start of the post. We all need a lot of upekkha to get through this topic.

Here’s an excerpt:

As long as economically and socially disenfranchised whites are reminded of the “otherness” of various minorities, whether they be religious minorities, ethnic minorities or other groups, the division remains. And that division is one that can be manipulated in order to control and direct populations into serving the interests of the ruling classes. Because, disenfranchised white person, you are not the ruling class, nor are you a friend of the ruling class, you are their pawns as long as the divisions between all disenfranchised people are held to. This is true in all circumstances including those divisions within “Western” Buddhism. In that case it is a simple reflection of the current socio-cultural milieu in which Buddhism is growing in the “West” . There is a much larger picture than “East vs West”  “Asians vs converts” , “superstition vs science” or whatever the various factions choose for labels.

Wow. Great job, Marnie. I highly encourage my readers to take a look at the whole piece. You may not agree with it, but I hope it makes us all think more deeply about the subject.

Quote of the Week: Roshi Joan Halifax

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This weekend, I attended “Compassion and Fearlessness,” a retreat led by Roshi Joan Halifax and Sharon Salzberg. Both are tremendous dharma teachers and the weekend was filled with profound moments as well as laughter and joy. In the middle of all of it, Roshi reminded us that the weekend also marked the 47th anniversary of Martin Luther King, Jr.’s, “I have a dream” speech.  As she shared this with us, I realized — with great appreciation — that in every retreat or dharma talk I’ve ever heard Roshi give, she always brings some aspect of the world-at-large into our practice.

Roshi’s bio appears in a previous Quote of the Week post. This week’s quote comes from her book Being With Dying: Cultivating Compassion and Fearlessness in the Presence of Death; and though she offers it in the context of working with dying people, it can easily be applied to any social service or social justice work we may be engaged in.

All too often our socalled strength comes from fear, not love; instead of having a strong back, many of us have a defended front shielding a weak spine. In other words, we walk around brittle and defensive, trying to conceal our lack of confidence. If we strengthen our backs, metaphorically speaking, and develop a spine that’s flexible but sturdy, then we can risk having a front that’s soft and open, representing choiceless compassion. The place in your body where these two meet — strong back and soft front — is the brave, tender ground in which to root our caring deeply when we begin the process of being with dying.

How can we give and accept care with strong-back, soft front compassion, moving past fear into a place of genuine tenderness? I believe it comes about when we can be truly transparent, seeing the world clearly — and letting the world see into us.

Remembering 2005: Hurricane Katrina and New Orleans

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New Orleans after Hurricane Katrina: Flood dev...

Image via Wikipedia

Five years ago, Hurricane Katrina hit New Orleans. It’s ironic that at this very moment, the people affected by the floods in Pakistan are being forgotten in a way very similar to what transpired five years ago in Louisiana.

I remember that week well. I was doing some work from home for the Buddhist Peace Fellowship when the news of the Hurricane came to the forefront.  I felt outraged at the stories of people being stranded on their rooftops, waiting for rescues that never came. I felt so helpless sitting there in my apartment in Oakland, CA, wishing there was something I could do. The only thing I could think of was to call the Greyhound Bus company to see what it would take for them to send their buses there to help get people out… I couldn’t fathom how the U.S. government couldn’t get its act together to help those affected. And so I dialed Greyhound. (They couldn’t help.)

I sat down and wrote what eventually ended up as “Waking Up to the Tragedy of New Orleans,” which you can read in the Writing section of this blog. Rarely have I had words flow out of my pen so quickly and so passionately. Here’s an excerpt:

To witness the travesty that has been New Orleans over these past five days is heartbreaking beyond belief. And outrageous.

Phrases comes to my mind, and at first I thought them too inflammatory to write here. But I will anyway, because I want to wake us up. I want to wake myself up. Genocide. Ethnic Cleansing. Economic Cleansing. What else to call it when thousands of poor, Black people are allowed to die in front of our eyes? And not just any death – excruciating deaths, brought about by lack of food, water… drowning deaths because people have waited for rooftop rescues which never came, and while they watched other corpses float by… children dying, old people dying, disabled people dying.

The really sad thing is, I’m not sure much has changed since August 2005.

May all beings be safe.

Don’t Forget Pakistan

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Image from CNN website/Getty Images

As a number of bloggers have noted, the 3 million people left homeless by recent severe flooding in Pakistan have been all but neglected by the media and by the general public. That number is staggering — it’s about equal to the total population of San Diego, CA. The kind of overwhelming, heartfelt response that we saw in the aftermath of this year’s earthquake in Haiti and other natural disasters of recent years has been missing.

I have also been remiss in addressing this humanitarian crisis in Pakistan. So without further ado, here is a listing of how to help, compiled by Diane Herbst of the website Tonic:

  • UNICEF is providing help with water, sanitation, health and nutrition for displaced children and families. To donate, please click here.
  • Stamford, Conn.-based AmeriCares is sending medical and other aid to the hardest-hit areas of the flood. Readers can donate through the AmeriCares website.
  • CARE needs donations for its health teams, mobile clinics and distribution of food, which will help 100,000 flood victims. To donate, go to their website.
  • Doctors Without Borders/Medecins Sans Frontieres is providing water, sanitation help, hygiene kits, cooking utensils and other items to Pakistanis. Doctors Without Borders has also prepared itself to care for patients in case of cholera outbreaks. To donate to Doctors Without Borders, give to its emergency fund.
  • The International Medical Corps (IMC) has sent mobile medical teams of doctors and paramedics to assist victims in the hardest hit areas of Khyber Pakhtunkhwa Province in the northwest. To make a donation to the Santa Monica, Calif. based organization, founded by a UCLA doctor, go to the IMC website. The organization is also seeking doctors, nurses and trained professionals from a wide variety of fields. For more information and to volunteer, visit the Corps’ website.
  • Westport, Conn.-based Save the Children, dedicated to helping children worldwide, is already providing medical care, food and shelter kits. To donate to its Pakistan efforts, click here.
  • Mercy CorpsPakistan Emergency Fund supports Mercy Corps workers with their efforts in helping displaced families in the hard-hit Swat Valley. Visit the Mercy Corps website to donate to the Pakistan Emergency Fund.
  • American Red Cross seeks to raise $100,000 to aid its Pakistan equivalent — Pakistan Red Crescent — with teams on the ground providing food, other relief items and medical care. To donate, go to their website.
  • Oxfam hopes to reach 400,000 people affected by the devastating floods, supplying clean water and preventing the spread of waterborne disease. To support Oxfam’s efforts, go to the Oxfam America website. Those outside the US can donate to its UK emergency relief fund for Pakistan.
  • Hillary Clinton announced Wednesday that Americans could text the word “SWAT” to the number 50555 to donate $10 per SMS message to the UN High Commissioner for Refugees to provide tents, clothing, food, clean water and medicine to Pakistan.
  • BRAC has temporarily halted its normal operations in Khyber-Pakhtunkhwa to provide relief work. Due to the acute food shortage, BRAC Pakisan has begun to deliver food packets containing such items at rice, lentils, flour and water purification tables. In the immediate future, the team will also be distributing Oral Rehydration Salts (ORS) and sending out a medical team to begin assessing health needs. To donate, click here.
  • Islamic Relief Worldwide, a relief organization based in Birmingham, England, has launched a £2 million (or $3.2 million USD) appeal to deliver clean water, food and health care. You can donate here.
  • The World Food Programme, the world’s largest humanitarian agency fighting hunger, is supplying food to the tens of thousands affected by the floods. To donate, visit the WFP website.